{"id":1837,"date":"2026-07-25T06:00:42","date_gmt":"2026-07-24T21:00:42","guid":{"rendered":"https:\/\/ohnuki-medieval.com\/?p=1837"},"modified":"2026-07-25T15:44:04","modified_gmt":"2026-07-25T06:44:04","slug":"imc2026%e3%81%ab%e3%82%bb%e3%83%83%e3%82%b7%e3%83%a7%e3%83%b3%e3%82%92%e5%87%ba%e3%81%97%e3%81%be%e3%81%97%e3%81%9f","status":"publish","type":"post","link":"https:\/\/ohnuki-mediaevalis.com\/?p=1837","title":{"rendered":"IMC2026\u306b2\u30bb\u30c3\u30b7\u30e7\u30f3\u51fa\u3057\u307e\u3057\u305f\uff08\u300c\u6b74\u53f2\u53d9\u8ff0\u3068\u8a18\u61b6\u6587\u5316\u300d\u79d1\u7814\uff09"},"content":{"rendered":"\n

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513 – The Identities of Religious Orders between the Passage of Time and the Manipulation of Memory, I<\/strong>
513-a – Librarian as Keeper of Memory: Continuities of the Armarius’ Functions beyond the 12th Century
Kenji Hayashi, Waseda University, Tokyo
513-b – Remembering Saint Benedict: Memory Culture and the Reconstruction of Cistercian Identity in the Sermones in Regulam s. Benedicti
Toshio Ohnuki, Tokyo Metropolitan University
513-c – Writing the Past at Clairvaux: Exempla, Memory, and the Construction of History in the Late 12th Century
Yoshifumi Kitadate, Chuo University, Tokyo<\/p>\n\n\n\n

613 – The Identities of Religious Orders between the Passage of Time and the Manipulation of Memory, II<\/strong>
613-a – Prophecy and Memory in Franciscan Hagiographic Writings
Taro Shirakawa, Universit\u00e0 degli Studi di Firenze
613-b – A Manipulated Identity?: Academic Values in the Memory of Dominican Friars
Yoichi Kajiwara, Kyoto Sangyo University
613-c – Translation as a Tool of Memory: Cultural Preservation and Erasure in the Jesuit Mission in Japan
Yoshimi Orii, Keio University, Minato<\/p>\n\n\n\n

This session undertakes a comparative and analytical inquiry into the factors that endowed monastic orders and monastic institutions of the medieval and early modern periods with a distinctive identity. In the approximately eighty years following the foundation of a given order, the ‘communicative memory’ of its origins was constructed and transmitted by living witnesses. With the passing of these contemporaries, however, many communities entered a phase of ‘crisis’: across the ensuing rupture – the so-called ‘floating gap’ – they sought to recollect the past in ways that gave rise to a ‘cultural memory’ (Jan Assmann). By integrating into the discussion this correlation between the temporal distance from foundational events and the strategic shaping of memory, the session aims to elucidate the processes through which monastic orders forged enduring identities and sustained the vigor of their religious practice.<\/p>\n\n\n\n

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